Atta Kim - ON AIR |
The Buddhist understanding of the world is that it is not a
place full of things, a place of people and animals, cars and buildings,
continents and oceans. It is rather a
world of processes, of coming into and out of being, arising and passing, waves
and vibration. It is a world of cause
and effect, each effect becoming a cause, each cause an effect, the whole of
the world interconnected and interpenetrated.
We have a similar understanding of the world from modern
science, but the Buddha first taught these ideas 2500 years ago. His insights came from meditation. What he understood is that we are fooled into
believing things are real because we process sensory data at a far slower rate
than it occurs. So it appears to us that
something remains stable and fixed when it is actually in rapid flux. A classic example within the tradition is the
candle flame. In the morning it appears
the same as the one that was first lit the previous evening. In reality, that flame is not the same as it
was an hour ago, a minute ago, even one second ago. The flame arises and passes away far faster
than the eye can see.
And so it is the same for what we call human beings. We image ourselves as somehow solid and fixed,
but we are changing not just day to day, but not just hour to hour or minute to
minute, but micro-moment to micro-moment.